The Wise Bat

SOURCE : TIBETAN FOLK TALES TRANSLATED BY A. L. SHELTON, M.D. 1925

"If you are a parable unto yourself--there exists no evil."

                                                                       Tibetan Proverb.

A long time ago, a very long time ago, when men and animals spoke to each other and understood the languages of one another, there lived a very powerful king. He lived far off in a corner of the world and alone ruled all the animals and men in his jurisdiction. Around his grounds and palace were great forests and in these forests many birds and animals lived. Every one seemed happy, except the king's wife, and she said that so many birds singing at the same time made such frightful discord that it worried her. One day she asked the king to call them all in and cut off their bills so they couldn't sing any more.

"All right," the king said. "We will do that in a few days."

Now, hanging under the eaves of the palace, close to the queen's room, was a little bat, and though he seemed to be asleep, he heard and understood everything the queen had said. He said

to himself, "This is very bad indeed. I wonder what I can do to help all the birds."

The next day the king sent letters by runners into every corner of the kingdom, telling all the birds that by the third day at noon--and it mustn't be forgotten, so put this word down in the center of their hearts--that all of them were to assemble at the palace.

The bat heard the order, but because he was very wise and understood everything he sat very still thinking and thinking about what the queen had said and didn't go to the king's audience on the third day, but waited until the fourth. When he entered, the king said angrily:

"What do you mean by coming on the fourth day when I ordered every one to be here on the third day!" Oh, he was very angry indeed.

The bat replied, "All these birds have no business and can come whenever the king calls, but I have many affairs to look after. My father worked and I too must work. My duty is to keep the death rate from ever exceeding what it should be, in order to govern the sex question, by keeping the men and women of equal numbers."

The king, much surprised, said, "I never heard of all this business before. How does it come that you can do this?"

The bat answered, "I have to keep the day and night equal as well."

The king, more surprised, asked, "How do you do that? You must be a very busy and powerful

  

subject to attend to all these matters. Please explain how you do it."

"Well," the bat replied, "when the nights are short I take a little off the morning, and when the nights are long I take a little off the evening and so keep the day and night equal. Besides, the people don't die fast enough. I have to make the lame and the blind to die at the proper time in order to keep the birth and death rate in proportion. Then sometimes there are more men than women, and some of these men say, 'Yes, yes,' to everything a woman asks them to do and think they must do everything a woman says. These men I just turn into women and so keep the sexes even."

The king understood very well what the bat meant, but didn't allow him to know it. He was very angry with himself because he had agreed to do so quickly what the queen had asked, and thought perhaps the bat might change him into a woman.

"I am not a good king," he thought, "when I listen to a woman's words and yield so easily, and I am terribly ashamed to have given this order. I'll just not do what my wife asks, but send these birds all back home and not cut off their bills."

So he called the birds all to him and said, "Heretofore, men haven't known how to mete out punishment and laws for you, but now I am going to make the Cuckoo your king, and what I called you up to-day for is this: I wanted to ask your King and the prime minister, the Hoopoe, to rule

  

wisely, judge justly, and not oppress the people. If big or little come to you in a law-suit you must judge rightly between them and not favor either rich or poor. Now, you may all return to your homes."

But the king in his heart was still angry at the bat because he hadn't obeyed him and came the fourth day instead of the third, and to show him he was the ruler and to be instantly obeyed he gave him a light spanking for his disobedience and then turned him loose.

ON THE DEATH OF NEDHAM ALMOLK

VIZIER TO THE THREE FIRST SELJUK SULTANS OF PERSIA.

BY SHEBAL ADDAULET.

Thy virtues, famed through every land,

   Thy spotless life in age and youth,

 Prove thee a pearl, by Nature's hand

   Formed out of purity and truth.

Too long its beams of orient light

   Upon a thankless world were shed:

 ALLAH has now revenged the slight,

   And called it to its native bed.

ON THE INCOMPATIBILITY OF PRIDE AND TRUE GLORY

BY ABU ALOLA.

Think not, Abdallah, Pride and Fame

   Can ever travel hand in hand;

 With breast opposed, and adverse aim,

   On the same narrow path they stand.

Thus Youth and Age together meet,

   And Life's divided moments share:

 This can't advance till that retreat;

   What's here increased, is lessened there.

And thus the falling shades of Night

   Still struggle with the lucid ray,

 And ere they stretch their gloomy flight,

   Must win the lengthened space from Day.

TO ADVERSITY

BY ABU MENBAA CARAWASH, SULTAN OF MOUSEL

Translated into English Verse by J. D. Carlyle, BD

.

Hail, chastening friend, Adversity! 'tis thine

 The mental ore to temper and refine;

 To cast in Virtue's mould the yielding heart,

 And Honour's polish to the mind impart.

Without thy wakening touch, thy plastic aid,

 I'd lain the shapeless mass that Nature made;

 But formed, great artist, by thy magic hand,

 I gleam a sword, to conquer and command.

ON THE VALE OF BOZAA

BY AHMED BEN YOUSEF ALMENAZY.

Translated into English Verse by J. D. Carlyle, BD

The intertwining boughs for thee

   Have wove, sweet dell, a verdant vest,

 And thou in turn shall give to me

   A verdant couch upon thy breast.

To shield me from Day's fervid glare,

   Thine oaks their fostering arms extend,

 As, anxious o'er her infant care,

   I've seen a watchful mother bend.

A brighter cup, a sweeter draught,

   I gather from that rill of thine,

 Than maddening drunkards ever quaffed,

   Than all the treasures of the vine.

So smooth the pebbles on its shore,

   That not a maid can thither stray,

 But counts her strings of jewels o'er,

   And thinks the pearls have slipped away.

THE TOMB OF PAN

Source : Fifty-one Tales, by Lord Dunsany, [1915]

"Seeing," they said, "that old-time Pan is dead, let us now make a tomb for him and a monument, that the dreadful worship of long ago may be remembered and avoided by all."

So said the people of the enlightened lands. And they built a white and mighty tomb of marble. Slowly it rose under the hands of the builders and longer every evening after sunset it gleamed with rays of the departed sun.

And many mourned for Pan while the builders built; many reviled him. Some called the builders to cease and to weep for Pan and others called them to leave no memorial at all of so infamous a god. But the builders built on steadily.

And one day all was finished, and the tomb stood there like a steep sea-cliff. And Pan was carved thereon with humbled head and the feet of angels pressed upon his neck. And when the tomb was finished the sun had already set, but the afterglow was rosy on the huge bulk of Pan.

And presently all the enlightened people came, and saw the tomb and remembered Pan who was dead, and all deplored him and his wicked age. But a few wept apart because of the death of Pan.

But at evening as he stole out of the forest, and slipped like a shadow softly along the hills, Pan saw the tomb and laughed.

WHAT WE HAVE COME TO

Source : Fifty-one Tales, by Lord Dunsany, [1915]

When the advertiser saw the cathedral spires over the downs in the distance, he looked at them and wept.

"If only," he said, "this were an advertisement of Beefo, so nice, so nutritious, try it in your soup, ladies like it."

COMPROMISE

Source : Fifty-one Tales, by Lord Dunsany, [1915]

They built their gorgeous home, their city of glory, above the lair of the earthquake. They built it of marble and gold in the shining youth of the world. There they feasted and fought and called their city immortal, and danced and sang songs to the gods. None heeded the earthquake in all those joyous streets. And down in the deeps of the earth, on the black feet of the abyss, they that would conquer Man mumbled long in the darkness, mumbled and goaded the earthquake to try his strength with that city, to go forth blithely at night and to gnaw its pillars like bones. And down in those grimy deeps the earthquake answered them, and would not do their pleasure and would not stir from thence, for who knew who they were who danced all day where he rumbled, and what if the lords of that city that had no fear of his anger were haply even the gods!

And the centuries plodded by, on and on round the world, and one day they that had danced, they that had sung in that city, remembered the lair of the earthquake in the deeps down under their feet, and made plans one with another and sought to avert the danger, sought to appease the earthquake and turn his anger away.

They sent down singing girls, and priests with oats and wine, they sent down garlands and propitious berries, down by dark steps to the black depths of the earth, they sent peacocks newly slain, and boys with burning spices, and their thin white sacred cats with collars of pearls all newly drawn from sea, they sent huge diamonds down in coffers of teak, and ointment and strange oriental dyes, arrows and armor and the rings of their queen.

"Oho," said the earthquake in the coolth of the earth, "so they are not the gods."

THE THREE TALL SONS

Source : Fifty-one Tales, by Lord Dunsany, [1915]

And at last Man raised on high the final glory of his civilization, the towering edifice of the ultimate city.

Softly beneath him in the deeps of the earth purred his machinery fulfilling all his needs, there was no more toil for man. There he sat at ease discussing the Sex Problem.

And sometimes painfully out of forgotten fields, there came to his outer door, came to the furthest rampart of the final glory of Man, a poor old woman begging. And always they turned her away. This glory of Man's achievement, this city was not for her.

It was Nature that came thus begging in from the fields, whom they always turned away.

And away she went again alone to her fields.

And one day she came again, and again they sent her hence. But her three tall sons came too.

"These shall go in," she said. "Even these my sons to your city."

And the three tall sons went in.

And these are Nature's sons, the forlorn one's terrible children, War, Famine and Plague.

Yea and they went in there and found Man unawares in his city still poring over his Problems, obsessed with his civilization, and never hearing their tread as those three came up behind.

THE MESSENGERS

Source : Fifty-one Tales, by Lord Dunsany, [1915]

One wandering nigh Parnassus chasing hares heard the high Muses.

"Take us a message to the Golden Town."

Thus sang the Muses.

But the man said: "They do not call to me. Not to such as me speak the Muses."

And the Muses called him by name.

"Take us a message," they said, "to the Golden Town."

And the man was downcast for he would have chased hares.

And the Muses called again.

And when whether in valleys or on high crags of the hills he still heard the Muses he went at last to them and heard their message, though he would fain have left it to other men and chased the fleet hares still in happy valleys.

And they gave him a wreath of laurels carved out of emeralds as only the Muses can carve. "By this," they said, "they shall know that you come from the Muses."

And the man went from that place and dressed in scarlet silks as befitted one that came from the high Muses. And through the gateway of the Golden Town he ran and cried his message, and his cloak floated behind him. All silent sat the wise men and the aged, they of the Golden Town; cross-legged they sat before their houses reading from parchments a message of the Muses that they sent long before.

And the young man cried his message from the Muses.

And they rose up and said: "Thou art not from the Muses. Otherwise spake they." And they stoned him and he died.

And afterwards they carved his message upon gold; and read it in their temples on holy days.

When will the Muses rest? When are they weary? They sent another messenger to the Golden Town. And they gave him a wand of ivory to carry in his hand with all the beautiful stories of the world wondrously carved thereon. And only the Muses could have carved it. "By this," they said, "they shall know that you come from the Muses."

And he came through the gateway of the Golden Town with the message he had for its people. And they rose up at once in the Golden street, they rose from reading the message that they had carved upon gold. "The last who came," they said, "came with a wreath of laurels carved out of emeralds, as only the Muses can carve. You are not from the Muses." And even as they had stoned the last so also they stoned him. And afterwards they carved his message on gold and laid it up in their temples.

When will the Muses rest? When are they weary? Even yet once again they sent a messenger under the gateway into the Golden Town. And for all that he wore a garland of gold that the high Muses gave him, a garland of kingcups soft and yellow on his head, yet fashioned of pure gold and by whom but the Muses, yet did they stone him in the Golden Town. But they had the message, and what care the Muses?

And yet they will not rest, for some while since I heard them call to me.

"Go take our message," they said, "unto the Golden Town."

But I would not go. And they spake a second time. "Go take our message," they said.

And still I would not go, and they cried out a third time: "Go take our message."

And though they cried a third time I would not go. But morning and night they cried and through long evenings.

When will the Muses rest? When are they weary? And when they would not cease to call to me I went to them and I said: "The Golden Town is the Golden Town no longer. They have sold their pillars for brass and their temples for money, they have made coins out of their golden doors. It is become a dark town full of trouble, there is no ease in its streets, beauty has left it and the old songs are gone."

"Go take our message," they cried.

And I said to the high Muses: "You do not understand. You have no message for the Golden Town, the holy city no longer."

"Go take our message," they cried.

"What is your message?" I said to the high Muses.

And when I heard their message I made excuses, dreading to speak such things in the Golden Town; and again they bade me go.

And I said: "I will not go. None will believe me."

And still the Muses cry to me all night long.

They do not understand. How should they know?

THE SONG OF THE BLACKBIRD

Source : Fifty-one Tales, by Lord Dunsany, [1915]

As the poet passed the thorn-tree the blackbird sang.

"How ever do you do it?" the poet said, for he knew bird language.

"It was like this," said the blackbird. "It really was the most extraordinary thing. I made that song last Spring, it came to me all of a sudden. There was the most beautiful she-blackbird that the world has ever seen. Her eyes were blacker than lakes are at night, her feathers were blacker than the night itself, and nothing was as yellow as her beak; she could fly much faster than the lightning. She was not an ordinary she-blackbird, there has never been any other like her at all. I did not dare go near her because she was so wonderful. One day last Spring when it got warm again--it had been cold, we ate berries, things were quite different then, but Spring came and it got warm--one day I was thinking how wonderful she was and it seemed so extraordinary to think that I should ever have seen her, the only really wonderful she-blackbird in the world, that I opened my beak to give a shout, and then this song came, and there had never been anything like it before, and luckily I remembered it, the very song that I sang just now. But what is so extraordinary, the most amazing occurence of that marvellous day, was that no sooner had I sung the song than that very bird, the most wonderful she-blackbird in the world, flew right up to me and sat quite close to me on the same tree. I never remember such wonderful times as those.

"Yes, the song came in a moment, and as I was saying...."

And an old wanderer walking with a stick came by and the blackbird flew away, and the poet told the old man the blackbird's wonderful story.

"That song new?" said the wanderer. "Not a bit of it. God made it years ago. All the blackbirds used to sing it when I was young. It was new then."

NATURE AND TIME

Source : Fifty-one Tales, by Lord Dunsany, [1915]

Through the streets of Coventry one winter's night strode a triumphant spirit. Behind him stooping, unkempt, utterly ragged, wearing the clothes and look that outcasts have, whining, weeping, reproaching, an ill-used spirit tried to keep pace with him. Continually she plucked him by the sleeve and cried out to him as she panted after and he strode resolute on.

It was a bitter night, yet it did not seem to be the cold that she feared, ill-clad though she was, but the trams and the ugly shops and the glare of the factories, from which she continually winced as she hobbled on, and the pavement hurt her feet.

He that strode on in front seemed to care for nothing, it might be hot or cold, silent or noisy, pavement or open fields, he merely had the air of striding on.

And she caught up and clutched him by the elbow. I heard her speak in her unhappy voice, you scarcely heard it for the noise of the traffic.

"You have forgotten me," she complained to him. "You have forsaken me here."

She pointed to Coventry with a wide wave of her arm and seemed to indicate other cities beyond. And he gruffly told her to keep pace with him and that he did not forsake her. And she went on with her pitiful lamentation.

"My anemones are dead for miles," she said, "all my woods are fallen and still the cities grow. My child Man is unhappy and my other children are dying, and still the cities grow and you have forgotten me!"

And then he turned angrily on her, almost stopping in that stride of his that began when the stars were made.

"When have I ever forgotten you?" he said, "or when forsaken you ever? Did I not throw down Babylon for you? And is not Nineveh gone? Where is Persepolis that troubled you? Where Tarshish and Tyre? And you have said I forget you."

And at this she seemed to take a little comfort. I heard her speak once more, looking wistfully at her companion. "When will the fields come back and the grass for my children?"

"Soon, soon," he said: then they were silent. And he strode away, she limping along behind him, and all the clocks in the towers chimed as he passed.

THE RETURN OF THE EXILES

Source : Fifty-one Tales, by Lord Dunsany, [1915]

The old man with a hammer and the one-eyed man with a spear were seated by the roadside talking as I came up the hill.

"It isn't as though they hadn't asked us," the one with the hammer said.

"There ain't no more than twenty as knows about it," said the other.

"Twenty's twenty," said the first.

"After all these years," said the one-eyed man with the spear. "After all these years. We might go back just once."

"O' course we might," said the other.

Their clothes were old even for laborers, the one with the hammer had a leather apron full of holes and blackened, and their hands looked like leather. But whatever they were they were English, and this was pleasant to see after all the motors that had passed me that day with their burden of mixed and doubtful nationalities.

When they saw me the one with the hammer touched his greasy cap.

"Might we make so bold, sir," he said, "as the ask the way to Stonehenge?"

"We never ought to go," mumbled the other plaintively. "There's not more than twenty as knows, but...."

I was bicycling there myself to see the place so I pointed out the way and rode on at once, for there was something so utterly servile about them both that I did not care for their company. They seemed by their wretched mien to have been persecuted or utterly neglected for many years, I thought that very likely they had done long terms of penal servitude.

When I came to Stonehenge I saw a group of about a score of men standing among the stones. They asked me with some solemnity if I was expecting anyone, and when I said No they spoke to me no more. It was three miles back where I left those strange old men, but I had not been in the stone circle long when they appeared, coming with great strides along the road. When they saw them all the people took off their hats and acted very strangely, and I saw that they had a goat which they led up then to the old altar stone. And the two old men came up with their hammer and spear and began apologizing plaintively for the liberty they had taken in coming back to that place, and all the people knelt on the grass before them. And then still kneeling they killed the goat by the altar, and when the two old men saw this they came up with many excuses and eagerly sniffed the blood. And at first this made them happy. But soon the one with the spear began to whimper. "It used to be men," he lamented. "It used to be men."

And the twenty men began looking uneasily at each other, and the plaint of the one-eyed man went on in that tearful voice, and all of a sudden they all looked at me. I do not know who the two old men were or what any of them were doing, but there are moments when it is clearly time to go, and I left them there and then. And just as I got up on to my bicycle I heard the plaintive voice of the one with the hammer apologizing for the liberty he had taken in coming back to Stonehenge.

"But after all these years," I heard him crying, "After all these years...."

And the one with the spear said: "Yes, after three thousand years...."

LOBSTER SALAD

Source : Fifty-one Tales, by Lord Dunsany, [1915]

I was climbing round the perilous outside of the Palace of Colquonhombros. So far below me that in the tranquil twilight and clear air of those lands I could only barely see them lay the craggy tops of the mountains.

It was along no battlements or terrace edge I was climbing, but on the sheer face of the wall itself, getting what foothold I could where the boulders joined.

Had my feet been bare I was done, but though I was in my night-shirt I had on stout leather boots, and their edges somehow held in those narrow cracks. My fingers and wrists were aching.

Had it been possible to stop for a moment I might have been lured to give a second look at the fearful peaks of the mountains down there in the twilight, and this must have been fatal.  That the thing was all a dream is beside the point. We have fallen in dreams before, but it is well known that if in one of those falls you ever hit the ground--you die: I had looked at those menacing mountaintops and knew well that such a fall as the one I feared must have such a termination. Then I went on.

It is strange what different sensations there can be in different boulders--every one gleaming with the same white light and every one chosen to match the rest by minions of ancient kings--when your life depends on the edges of every one you come to. Those edges seemed strangely different. It was of no avail to overcome the terror of one, for the next would give you a hold in quite a different way or hand you over to death in a different manner. Some were too sharp to hold and some too flush with the wall, those whose hold was the best crumbled the soonest; each rock had its different terror: and then there were those things that followed behind me.

And at last I came to a breach made long ago by earthquake, lightning or war: I should have had to go down a thousand feet to get round it and they would come up with me while I was doing that, for certain sable apes that I have not mentioned as yet, things that had tigerish teeth and were born and bred on that wall, had pursued me all the evening. In any case I could have gone no farther, nor did I know what the king would do along whose wall I was climbing. It was time to drop and be done with it or stop and await those apes.

And then it was that I remembered a pin, thrown carelessly down out of an evening-tie in another world to the one where grew that glittering wall, and lying now if no evil chance had removed it on a chest of drawers by my bed. The apes were very close, and hurrying, for they knew my fingers were slipping, and the cruel peaks of those infernal mountains seemed surer of me than the apes. I reached out with a desperate effort of will towards where the pin lay on the chest of drawers. I groped about. I found it! I ran it into my arm. Saved!

FURROW-MAKER

Source : Fifty-one Tales, by Lord Dunsany, [1915]

He was all in black, but his friend was dressed in brown, members of two old families.

"Is there any change in the way you build your houses?" said he in black.

"No change," said the other. "And you?"

"We change not," he said.

A man went by in the distance riding a bicycle.

"He is always changing," said the one in black, "of late almost every century. He is uneasy. Always changing."

"He changes the way he builds his house, does he not?" said the brown one.

"So my family say," said the other. "They say he has changed of late."

"They say he takes much to cities?" the brown one said.

"My cousin who lives in belfries tells me so," said the black one. "He says he is much in cities."

"And there he grows lean?" said the brown one.

"Yes, he grows lean."

"Is it true what they say?" said the brown one.

"Caw," said the black one.

"Is it true that he cannot live many centuries?"

"No, no," said the black one. "Furrow-maker will not die. We must not lose furrow-maker. He has been foolish of late, he has played with smoke and is sick. His engines have wearied him and his cities are evil. Yes, he is very sick. But in a few centuries he will forget his folly and we shall not lose furrow-maker. Time out of mind he has delved and my family have got their food from the raw earth behind him. He will not die."

"But they say, do they not?" said the brown one, "his cities are noisome, and that he grows sick in them and can run no longer, and that it is with him as it is with us when we grow too many, and the grass has the bitter taste in the rainy season, and our young grow bloated and die."

"Who says it?" replied the black one.

"Pigeon," the brown one answered. "He came back all dirty. And Hare went down to the edge of the cities once. He says it too. Man was too sick to chase him. He thinks that Man will die, and his wicked friend Dog with him. Dog, he will die. That nasty fellow Dog. He will die too, the dirty fellow!"

"Pigeon and Hare!" said the black one. "We shall not lose furrow-maker."

"Who told you he will not die?" his brown friend said.

"Who told me!" the black one said. "My family and his have understood each other times out of mind. We know what follies will kill each other and what each may survive, and I say that furrow-maker will not die."

"He will die," said the brown one.

"Caw," said the other.

And Man said in his heart: "Just one invention more. There is something I want to do with petrol yet, and then I will give it all up and go back to the woods."

THE MIST

Source : Fifty-one Tales, by Lord Dunsany, [1915]

The mist said unto the mist: "Let us go up into the Downs." And the mist came up weeping.

And the mist went into the high places and the hollows.

And clumps of trees in the distance stood ghostly in the haze.

But I went to a prophet, one who loved the Downs, and I said to him: "Why does the mist come up weeping into the Downs when it goes into the high places and the hollows?"

And he answered: "The mist is the company of a multitude of souls who never saw the Downs, and now are dead. Therefore they come up weeping into the Downs, who are dead and never saw them."

THE TROUBLE IN LEAFY GREEN STREET

Source : Fifty-one Tales, by Lord Dunsany, [1915]

She went to the idol-shop in Moleshill Street, where the old man mumbles, and said: "I want a god to worship when it is wet."

The old man reminded her of the heavy penalties that rightly attach to idolatry and, when he had enumerated all, she answered him as was meet: "Give me a god to worship when it is wet."

And he went to the back places of his shop and sought out and brought her a god. The same was carved of grey stone and wore a propitious look and was named, as the old man mumbled, The God of Rainy Cheerfulness.

Now it may be that long confinement to the house affects adversely the liver, or these things may be of the soul, but certain it is that on a rainy day her spirits so far descended that those cheerful creatures came within sight of the Pit, and, having tried cigarettes to no good end, she bethought her of Moleshill Street and the mumbling man.

He brought the grey idol forth and mumbled of guarantees, although he put nothing on paper, and she paid him there and then his preposterous price and took the idol away.

And on the next wet day that there ever was she prayed to the grey-stone idol that she had bought, the God of Rainy Cheerfulness (who knows with what ceremony or what lack of it?), and so brought down on her in Leafy Green Street, in the preposterous house at the corner, that doom of which all men speak.

THE REWARD

Source : Fifty-one Tales, by Lord Dunsany, [1915]

One's spirit goes further in dreams than it does by day. Wandering once by night from a factory city I came to the edge of Hell.

The place was foul with cinders and cast-off things, and jagged, half-buried things with shapeless edges, and there was a huge angel with a hammer building in plaster and steel. I wondered what he did in that dreadful place. I hesitated, then asked him what he was building. "We are adding to Hell," he said, "to keep pace with the times." "Don't be too hard on them," I said, for I had just come out of a compromising age and a weakening country. The angel did not answer. "It won't be as bad as the old hell, will it?" I said. "Worse," said the angel.

"How can you reconcile it with your conscience as a Minister of Grace," I said, "to inflict such a punishment?" (They talked like this in the city whence I had come and I could not avoid the habit of it.)

"They have invented a new cheap yeast," said the angel.

I looked at the legend on the walls of the hell that the angel was building, the words were written in flame, every fifteen seconds they changed their color, "Yeasto, the great new yeast, it builds up body and brain, and something more."

"They shall look at it for ever," the angel said.

"But they drove a perfectly legitimate trade," I said, "the law allowed it."

The angel went on hammering into place the huge steel uprights.

"You are very revengeful," I said. "Do you never rest from doing this terrible work?"

"I rested one Christmas Day," the angel said, "and looked and saw little children dying of cancer. I shall go on now until the fires are lit."

"It is very hard to prove," I said, "that the yeast is as bad as you think."

"After all," I said, "they must live."

And the angel made no answer but went on building his hell.

THE SPHINX IN THEBES (MASSACHUSETTS)

Source : Fifty-one Tales, by Lord Dunsany, [1915]

There was a woman in a steel-built city who had all that money could buy, she had gold and dividends and trains and houses, and she had pets to play with, but she had no sphinx.

So she besought them to bring her a live sphinx; and therefore they went to the menageries, and then to the forests and the desert places, and yet could find no sphinx.

And she would have been content with a little lion but that one was already owned by a woman she knew; so they had to search the world again for a sphinx.

And still there was none.

But they were not men that it is easy to baffle, and at last they found a sphinx in a desert at evening watching a ruined temple whose gods she had eaten hundreds of years ago when her hunger was on her. And they cast chains on her, who was still with an ominous stillness, and took her westwards with them and brought her home.

And so the sphinx came to the steel-built city.

And the woman was very glad that she owned a sphinx: but the sphinx stared long into her eyes one day, and softly asked a riddle of the woman.

And the woman could not answer, and she died.

And the sphinx is silent again and none knows what she will do.

THE LONELY IDOL

Source : Fifty-one Tales, by Lord Dunsany, [1915]

I had from a friend an old outlandish stone, a little swine-faced idol to whom no one prayed.

And when I saw his melancholy case as he sat cross-legged at receipt of prayer, holding a little scourge that the years had broken (and no one heeded the scourge and no one prayed and no one came with squealing sacrifice; and he had been a god), then I took pity on the little forgotten thing and prayed to it as perhaps they prayed long since, before the coming of the strange dark ships, and humbled myself and said:

"O idol, idol of the hard pale stone, invincible to the years, O scourge-holder, give ear for behold I pray.

"O little pale-green image whose wanderings are from far, know thou that here in Europe and in other lands near by, too soon there pass from us the sweets and song and the lion strength of youth: too soon do their cheeks fade, their hair grow grey and our beloved die; too brittle is beauty, too far off is fame and the years are gathered too soon; there are leaves, leaves falling, everywhere falling; there is autumn among men, autumn and reaping; failure there is, struggle, dying and weeping, and all that is beautiful hath not remained but is even as the glory of morning upon the water.

"Even our memories are gathered too with the sound of the ancient voices, the pleasant ancient voices that come to our ears no more; the very gardens of our childhood fade, and there dims with the speed of the years even the mind's own eye.

"O be not any more the friend of Time, for the silent hurry of his malevolent feet have trodden down what's fairest; I almost hear the whimper of the years running behind him hound-like, and it takes few to tear us.

"All that is beautiful he crushes down as a big man tramples daises, all that is fairest. How very fair are the little children of men. It is autumn with all the world, and the stars weep to see it.

"Therefore no longer be the friend of Time, who will not let us be, and be not good to him but pity us, and let lovely things live on for the sake of our tears."

Thus prayed I out of compassion one windy day to the snout-faced idol to whom no one kneeled.

THE FOOD OF DEATH

Source : Fifty-one Tales, by Lord Dunsany, [1915]

Death was sick. But they brought him bread that the modern bakers make, whitened with alum, and the tinned meats of Chicago, with a pinch of our modern substitute for salt. They carried him into the dining-room of a great hotel (in that close atmosphere Death breathed more freely), and there they gave him their cheap Indian tea. They brought him a bottle of wine that they called champagne. Death drank it up. They brought a newspaper and looked up the patent medicines; they gave him the foods that it recommended for invalids, and a little medicine as prescribed in the paper. They gave him some milk and borax, such as children drink in England.

Death arose ravening, strong, and strode again through the cities.

THE CITY

Source : Fifty-one Tales, by Lord Dunsany, [1915]

In time as well as space my fancy roams far from here. It led me once to the edge of certain cliffs that were low and red and rose up out of a desert: a little way off in the desert there was a city. It was evening, and I sat and watched the city.

Presently I saw men by threes and fours come softly stealing out of that city's gate to the number of about twenty. I heard the hum of men's voices speaking at evening.

"It is well they are gone," they said. "It is well they are gone. We can do business now. It is well they are gone." And the men that had left the city sped away over the sand and so passed into the twilight.

"Who are these men?" I said to my glittering leader.

"The poets," my fancy answered. "The poets and artists."

"Why do they steal away?" I said to him. "And why are the people glad that they have gone?"

He said: "It must be some doom that is going to fall on the city, something has warned them and they have stolen away. Nothing may warn the people."

I heard the wrangling voices, glad with commerce, rise up from the city. And then I also departed, for there was an ominous look on the face of the sky.

And only a thousand years later I passed that way, and there was nothing, even among the weeds, of what had been that city.

AFTER THE FIRE

Source : Fifty-one Tales, by Lord Dunsany, [1915]

When that happened which had been so long in happening and the world hit a black, uncharted star, certain tremendous creatures out of some other world came peering among the cinders to see if there were anything there that it were worth while to remember. They spoke of the great things that the world was known to have had; they mentioned the mammoth. And presently they saw man's temples, silent and windowless, staring like empty skulls.

"Some great thing has been here," one said, "in these huge places." "It was the mammoth," said one. "Something greater than he," said another.

And then they found that the greatest thing in the world had been the dreams of man.

TAKING UP PICADILLY

Source : Fifty-one Tales, by Lord Dunsany, [1915]

Going down Picadilly one day and nearing Grosvenor Place I saw, if my memory is not at fault, some workmen with their coats off--or so they seemed. They had pickaxes in their hands and wore corduroy trousers and that little leather band below the knee that goes by the astonishing name of "York-to-London."

They seemed to be working with peculiar vehemence, so that I stopped and asked one what they were doing.

"We are taking up Picadilly," he said to me.

"But at this time of year?" I said. "Is it usual in June?"

"We are not what we seem," said he.

"Oh, I see," I said, "you are doing it for a joke."

"Well, not exactly that," he answered me.

"For a bet?" I said.

"Not precisely," said he.

And then I looked at the bit that they had already picked, and though it was broad daylight over my head it was darkness down there, all full of the southern stars.

"It was noisy and bad and we grew aweary of it," said he that wore corduroy trousers. "We are not what we appear."

They were taking up Picadilly altogether.

A LOSING GAME

Source : Fifty-one Tales, by Lord Dunsany, [1915]

Once in a tavern Man met face to skull with Death. Man entered gaily but Death gave no greeting, he sat with his jowl morosely over an ominous wine.

"Come, come," said Man, "we have been antagonists long, and if I were losing yet I should not be surly."

But Death remained unfriendly watching his bowl of wine and gave no word in answer.

Then Man solicitously moved nearer to him and, speaking cheerily still, "Come, come," he said again, "you must not resent defeat."

And still Death was gloomy and cross and sipped at his infamous wine and would not look up at Man and would not be companionable.

But Man hated gloom either in beast or god, and it made him unhappy to see his adversary's discomfort, all the more because he was the cause, and still he tried to cheer him.

"Have you not slain the Dinatherium?" he said. "Have you not put out the Moon? Why! you will beat me yet."

And with a dry and barking sound Death wept and nothing said; and presently Man arose and went wondering away; for he knew not if Death wept out of pity for his opponent, or because he knew that he should not have such sport again when the old game was over and Man was gone, or whether because perhaps, for some hidden reason, he could never repeat on Earth his triumph over the Moon.

HOW THE ENEMY CAME TO THLUNRANA

Source : Fifty-one Tales, by Lord Dunsany, [1915]

It had been prophesied of old and foreseen from the ancient days that its enemy would come upon Thlunrana. And the date of its doom was known and the gate by which it would enter, yet none had prophesied of the enemy who he was save that he was of the gods though he dwelt with men. Meanwhile Thlunrana, that secret lamaserai, that chief cathedral of wizardry, was the terror of the valley in which it stood and of all lands round about it. So narrow and high were the windows and so strange when lighted at night that they seemed to regard men with the demoniac leer of something that had a secret in the dark. Who were the magicians and the deputy-magicians and the great arch-wizard of that furtive place nobody knew, for they went veiled and hooded and cloaked completely in black.

Though her doom was close upon her and the enemy of prophecy should come that very night through the open, southward door that was named the Gate of the Doom, yet that rocky edifice Thlunrana remained mysterious still, venerable, terrible, dark, and dreadfully crowned with her doom. It was not often that anyone dared wander near to Thlunrana by night when the moan of the magicians invoking we know not Whom rose faintly from inner chambers, scaring the drifting bats: but on the last night of all the man from the black-thatched cottage by the five pine-trees came, because he would see Thlunrana once again before the enemy that was divine, but that dwelt with men, should come against it and it should be no more. Up the dark valley he went like a bold man, but his fears were thick upon him; his bravery bore their weight but stooped a little beneath them. He went in at the southward gate that is named the Gate of the Doom. He came into a dark hall, and up a marble stairway passed to see the last of Thlunrana. At the top a curtain of black velvet hung and he passed into a chamber heavily hung with curtains, with a gloom in it that was blacker than anything they could account for. In a sombre chamber beyond, seen through a vacant archway, magicians with lighted tapers plied their wizardry and whispered incantations. All the rats in the place were passing away, going whimpering down the stairway. The man from the black-thatched cottage passed through that second chamber: the magicians did not look at him and did not cease to whisper. He passed from them through heavy curtains still of black velvet and came into a chamber of black marble where nothing stirred. Only one taper burned in the third chamber; there were no windows. On the smooth floor and under the smooth wall a silk pavilion stood with its curtains drawn close together: this was the holy of holies of that ominous place, its inner mystery. One on each side of it dark figures crouched, either of men or women or cloaked stone, or of beasts trained to be silent. When the awful stillness of the mystery was more than he could bear the man from the black-thatched cottage by the five pine-trees went up to the silk pavilion, and with a bold and nervous clutch of the hand drew one of the curtains aside, and saw the inner mystery, and laughed. And the prophecy was fulfilled, and Thlunrana was never more a terror to the valley, but the magicians passed away from their terrific halls and fled through the open fields wailing and beating their breasts, for laughter was the enemy that was doomed to come against Thlunrana through her southward gate (that was named the Gate of the Doom), and it is of the gods but dwells with man.

SPRING IN TOWN

Source : Fifty-one Tales, by Lord Dunsany, [1915]

At a street corner sat, and played with a wind, Winter disconsolate.

Still tingled the fingers of the passers-by and still their breath was visible, and still they huddled their chins into their coats when turning a corner they met with a new wind, still windows lighted sent out into the street the thought of romantic comfort by evening fires; these things still were, yet the throne of Winter tottered, and every breeze brought tidings of further fortresses lost on lakes or boreal hill-slopes. And not any longer as a king did Winter appear in those streets, as when the city was decked with gleaming white to greet him as a conqueror and he rode in with his glittering icicles and haughty retinue of prancing winds, but he sat there with a little wind at the corner of the street like some old blind beggar with his hungry dog. And as to some old blind beggar Death approaches, and the alert ears of the sightless man prophetically hear his far-off footfall, so there came suddenly to Winter's ears the sound, from some neighbouring garden, of Spring approaching as she walked on daisies. And Spring approaching looked at huddled inglorious Winter.

"Begone," said Spring.

"There is nothing for you to do here," said Winter to her. Nevertheless he drew about him his grey and battered cloak and rose and called to his little bitter wind and up a side street that led northward strode away.

Pieces of paper and tall clouds of dust went with him as far as the city's outer gate. He turned then and called to Spring: "You can do nothing in this city," he said; then he marched homeward over plains and sea and heard his old winds howling as he marched. The ice broke up behind him and foundered like navies. To left and to right of him flew the flocks of the sea-birds, and far before him the geese's triumphant cry went like a clarion. Greater and greater grew his stature as he went northwards and ever more kingly his mien. Now he took baronies at a stride and now counties and came again to the snow-white frozen lands where the wolves came out to meet him and, draping himself anew with old grey clouds, strode through the gates of his invincible home, two old ice barriers swinging on pillars of ice that had never known the sun.

So the town was left to Spring. And she peered about to see what she could do with it. Presently she saw a dejected dog coming prowling down the road, so she sang to him and he gambolled. I saw him next day strutting by with something of an air. Where there were trees she went to them and whispered, and they sang the arboreal song that only trees can hear, and the green buds came peeping out as stars while yet it is twilight, secretly one by one. She went to gardens and awaked from dreaming the warm maternal earth. In little patches bare and desolate she called up like a flame the golden crocus, or its purple brother like an emperor's ghost. She gladdened the graceless backs of untidy houses, here with a weed, there with a little grass. She said to the air, "Be joyous."

Children began to know that daisies blew in unfrequented corners. Buttonholes began to appear in the coats of the young men. The work of Spring was accomplished.

THE RETURN OF SONG

Source : Fifty-one Tales, by Lord Dunsany, [1915]

"The swans are singing again," said to one another the gods. And looking downwards, for my dreams had taken me to some fair and far Valhalla, I saw below me an iridescent bubble not greatly larger than a star shine beautifully but faintly, and up and up from it looking larger and larger came a flock of white, innumerable swans, singing and singing and singing, till it seemed as though even the gods were wild ships swimming in music.

"What is it?" I said to one that was humble among the gods.

"Only a world has ended," he said to me, "and the swans are coming back to the gods returning the gift of song."

"A whole world dead!" I said.

"Dead," said he that was humble among the gods. "The worlds are not for ever; only song is immortal."

"Look! Look!" he said. "There will be a new one soon."

And I looked and saw the larks, going down from the gods.

A MORAL LITTLE TALE

Source : Fifty-one Tales, by Lord Dunsany, [1915]

There was once an earnest Puritan who held it wrong to dance. And for his principles he labored hard, his was a zealous life. And there loved him all of those who hated the dance; and those that loved the dance respected him too; they said "He is a pure, good man and acts according to his lights."

He did much to discourage dancing and helped to close several Sunday entertainments. Some kinds of poetry, he said, he liked, but not the fanciful kind as that might corrupt the thoughts of the very young. He always dressed in black.

He was quite interested in morality and was quite sincere and there grew to be much respect on Earth for his honest face and his flowing pure-white beard.

One night the Devil appeared unto him in a dream and said "Well done."

"Avaunt," said that earnest man.

"No, no, friend," said the Devil.

"Dare not to call me 'friend,'" he answered bravely.

"Come, come, friend," said the Devil. "Have you not put apart the couples that would dance? Have you not checked their laughter and their accursed mirth? Have you not worn my livery of black? O friend, friend, you do not know what a detestable thing it is to sit in hell and hear people being happy, and singing in theatres and singing in the fields, and whispering after dances under the moon," and he fell to cursing fearfully.

"It is you," said the Puritan, "that put into their hearts the evil desire to dance; and black is God's own livery, not yours."

And the Devil laughed contemptuously and spoke.

"He only made the silly colors," he said, "and useless dawns on hill-slopes facing South, and butterflies flapping along them as soon as the sun rose high, and foolish maidens coming out to dance, and the warm mad West wind, and worst of all that pernicious influence Love."

And when the Devil said that God made Love that earnest man sat up in bed and shouted "Blasphemy! Blasphemy!"

"It's true," said the Devil. "It isn't I that send the village fools muttering and whispering two by two in the woods when the harvest moon is high, it's as much as I can bear even to see them dancing."

"Then," said the man, "I have mistaken right for wrong; but as soon as I wake I will fight you yet."

"O, no you don't," said the Devil. "You don't wake up out of this sleep."

And somewhere far away Hell's black steel doors were opened, and arm in arm those two were drawn within, and the doors shut behind them and still they went arm in arm, trudging further and further into the deeps of Hell, and it was that Puritan's punishment to know that those that he cared for on Earth would do evil as he had done.

ALONE THE IMMORTALS

Source : Fifty-one Tales, by Lord Dunsany, [1915]

I heard it said that very far away from here, on the wrong side of the deserts of Cathay and in a country dedicate to winter, are all the years that are dead. And there a certain valley shuts them in and hides them, as rumor has it, from the world, but not from the sight of the moon nor from those that dream in his rays.

And I said: I will go from here by ways of dream and I will come to that valley and enter in and mourn there for the good years that are dead. And I said: I will take a wreath, a wreath of mourning, and lay it at their feet in token of my sorrow for their dooms.

And when I sought about among the flowers, among the flowers for my wreath of mourning, the lily looked too large and the laurel looked too solemn and I found nothing frail enough nor slender to serve as an offering to the years that were dead. And at last I made a slender wreath of daisies in the manner that I had seen them made in one of the years that is dead.

"This," said I, "is scarce less fragile or less frail than one of those delicate forgotten years." Then I took my wreath in my hand and went from here. And when I had come by paths of mystery to that romantic land, where the valley that rumour told of lies close to the mountainous moon, I searched among the grass for those poor slight years for whom I bought my sorrow and my wreath. And when I found there nothing in the grass I said: "Time has shattered them and swept them away and left not even any faint remains."

But looking upwards in the blaze of the moon I suddenly saw colossi sitting near, and towering up and blotting out the stars and filling the night with blackness; and at those idols' feet I saw praying and making obeisance kings and the days that are and all times and all cities and all nations and all their gods. Neither the smoke of incense nor of the sacrifice burning reached those colossal heads, they sat there not to be measured, not to be over-thrown, not to be worn away.

I said: "Who are those?"

One answered: "Alone the Immortals."

And I said sadly: "I came not to see dread gods, but I came to shed my tears and to offer flowers at the feet of certain little years that are dead and may not come again."

He answered me: "These are the years that are dead, alone the immortals; all years to be are Their children--They fashioned their smiles and their laughter; all earthly kings They have crowned, all gods They have created; all the events to be flow down from their feet like a river, the worlds are flying pebbles that They have already thrown, and Time and all his centuries behind him kneel there with bended crests in token of vassalage at Their potent feet."

And when I heard this I turned away with my wreath, and went back to my own land comforted.

THE TRUE HISTORY OF THE HARE AND THE TORTOISE

Source : Fifty-one Tales, by Lord Dunsany, [1915]

For a long time there was doubt with acrimony among the beasts as to whether the Hare or the Tortoise could run the swifter. Some said the Hare was the swifter of the two because he had such long ears, and others said the Tortoise was the swifter because anyone whose shell was so hard as that should be able to run hard too. And lo, the forces of estrangement and disorder perpetually postponed a decisive contest.

But when there was nearly war among the beasts, at last an arrangement was come to and it was decided that the Hare and the Tortoise should run a race of five hundred yards so that all should see who was right.

"Ridiculous nonsense!" said the Hare, and it was all his backers could do to get him to run.

"The contest is most welcome to me," said the Tortoise, "I shall not shirk it."

O, how his backers cheered.

Feeling ran high on the day of the race; the goose rushed at the fox and nearly pecked him. Both sides spoke loudly of the approaching victory up to the very moment of the race.

"I am absolutely confident of success," said the Tortoise. But the Hare said nothing, he looked bored and cross. Some of his supporters deserted him then and went to the other side, who were loudly cheering the Tortoise's inspiriting words. But many remained with the Hare. "We shall not be disappointed in him," they said. "A beast with such long ears is bound to win."

"Run hard," said the supporters of the Tortoise.

And "run hard" became a kind of catch-phrase which everybody repeated to one another. "Hard shell and hard living. That's what the country wants. Run hard," they said. And these words were never uttered but multitudes cheered from their hearts.

Then they were off, and suddenly there was a hush.

The Hare dashed off for about a hundred yards, then he looked round to see where his rival was.

"It is rather absurd," he said, "to race with a Tortoise." And he sat down and scratched himself. "Run hard! Run hard!" shouted some.

"Let him rest," shouted others. And "let him rest" became a catch-phrase too.

And after a while his rival drew near to him.

"There comes that damned Tortoise," said the Hare, and he got up and ran as hard as could be so that he should not let the Tortoise beat him.

"Those ears will win," said his friends. "Those ears will win; and establish upon an incontestable footing the truth of what we have said." And some of them turned to the backers of the Tortoise and said: "What about your beast now?"

"Run hard," they replied. "Run hard."

The Hare ran on for nearly three hundred yards, nearly in fact as far as the winning-post, when it suddenly struck him what a fool he looked running races with a Tortoise who was nowhere in sight, and he sat down again and scratched.

"Run hard. Run hard," said the crowd, and "Let him rest."

"Whatever is the use of it?" said the Hare, and this time he stopped for good. Some say he slept.

There was desperate excitement for an hour or two, and then the Tortoise won.

"Run hard. Run hard," shouted his backers. "Hard shell and hard living: that's what has done it." And then they asked the Tortoise what his achievement signified, and he went and asked the Turtle. And the Turtle said, "It is a glorious victory for the forces of swiftness." And then the Tortoise repeated it to his friends. And all the beasts said nothing else for years. And even to this day, "a glorious victory for the forces of swiftness" is a catch-phrase in the house of the snail.

And the reason that this version of the race is not widely known is that very few of those that witnessed it survived the great forest-fire that happened shortly after. It came up over the weald by night with a great wind. The Hare and the Tortoise and a very few of the beasts saw it far off from a high bare hill that was at the edge of the trees, and they hurriedly called a meeting to decide what messenger they should send to warn the beasts in the forest.

They sent the Tortoise.